Moreno a kabbalist?

thana ag anathga at hotmail.com
Thu Jan 3 13:08:35 CST 2008



Dear Adam and Cynthia,
As the wise  rabbi said when the warring  couple came before him to tell  them who is right: you are  right,and you  are right  -the rabbi said.  We can't be both right ?!- belted the  husband.   You're right -said the Rabbi'  

I  said "wealth of ideas",but really should 've said  the basic premises: each a healing agent  to another,the aim (correction): no less than the whole of mankind,the society develops according to a  specific laws  -echoes  with  basic Kabbalah principles. A kabballist is a mystic,though not all mystics are Kabbalists, (but do we really know?! Kabballah presupposes that only when you realize the truth it describes -you know,until then mere words.  So time for me to shut up.  
anath. 
From: adam at blatner.com
To: cgayle at zipcon.com; list at grouptalkweb.org
Subject: Moreno a kabbalist?
Date: Thu, 3 Jan 2008 09:11:33 -0600










I agree with you in most ways, Cynthia. While Moreno had 
some mystical experiences, my impression is that he became satisfied with the 
idea that the flow of ideas in his mind had a spiritual source. I saw no 
evidence of further concern or reaching towards that source after his Words of 
the Father period, though he did make occasional efforts to express that episode 
by re-publishing his writings in book form. While Anath speaks of a wealth of 
similar ideas between Moreno and Kabbalah, I have been able to discern only a 
few. One, for example, was his writing about "metapraxie" in his book, Theatre 
of Spontaneity. This concept seems closest to what Kabbalists speak of as the 
higher realms of emanation of becoming, the world of "Briah" or 
"Atzilut." 
      Still, I'm wary of 
attributing more spirituality to Moreno than is evident lest the tendencies to 
idealization lead to idolization which then leads to a tendency to treat his 
work as a cultural conserve that should be obeyed rather than built upon, 
revised, developed, using our own creativity in the present. 
 
      As for attributing his 
insights to genetic sources or ultimate morphic resonance and so forth---this 
may be an unnecessary elaboration. Others at the time were also coming up with a 
recognition of the immanence of God and also the expression of the Divine 
through our creativity (Such as Nikolai Berdyayev, the Russian philosopher, and 
later, Whitehead, etc.) It was an idea whose time was ripe to re-surface. What I 
like about Moreno's contribution is the way he channeled it into practical 
action for social and personal development, developed immanence by thinking 
about ways to promote creativity, methods, contexts. 
 
       Warmly, 
Adam

  ----- Original Message ----- 
  From: 
  CGayle 
  To: list at grouptalkweb.org 
  Sent: Wednesday, January 02, 2008 11:53 
  PM
  Subject: Re: Moreno a kabbalist?
  

  I have spent last 6 months reading some traditional 
  sources, in English, from Kabbalah, on top of years being exposed to it on 
  other levels. I am now in the process of re-reading Moreno on his concepts of 
  spirituality and psychodrama.  Both for a paper I am working on in 
  field of spiritual direction.
   
  My take on it, is it is semantics.
  I would call Moreno a mystic.   I would not 
  call him a Kabbalist, only in that that term is usually used for scholars, 
  teachers or writers of Kabbalah texts.  Although, Moreno's mystic 
  sensitivities tapped him into similar understandings found in Kabbalah.  
  I doubt he had studied these concepts much beyond his youth b/c from 
  writings I have read, it does not appear that he realized the connections 
  of his insights to traditional mystical Judaism.  I say this b/c so much 
  of his writings are critiquing religion, including Judaism, as not 
  understanding such concepts, and his passionate introduction of concepts, such 
  as being co-creators with God, Divine creative process, God being within us, 
  God constantly still creating at every moment, etc...all of which are part of 
  Kabbalah.  I think his "discoveries" were sincere.  And that he was 
  tapping into mystical knowledge.  Kabbalah means "receiving" and he had 
  antenna out and was receiving!  He did care not just about 
  the material world but how that taps into spiritual realities, and vice 
  versa.  He wanted a spiritual (he called, religious) revolution.  
  
   
  I have suspected that he may have a genetic connection 
  to Kabbalists in his ancestry...far beyond what has been recorded or 
  known.  He could have links back centuries to Kabbalists in Spain (b/c of 
  his Sephardic ancestry), and he could have been tapping into that morphic 
  resonance on top of his intelligence, talents, mysticism, and 
  spontaneity/creativity.
   
  Cynthia Gayle
   
   
   
   
   
  ----- Original Message ----- 
  
    From: 
    thana ag 
    
    To: list at grouptalkweb.org 
    Sent: Wednesday, January 02, 2008 12:01 
    PM
    Subject: FW: Moreno a kabbalist?
    



    
      
      From: anathga at hotmail.com
To: 
      adam at blatner.com
Subject: RE: 
      Moreno a kabbalist?
Date: Wed, 2 Jan 2008 20:00:09 +0000


      
      
      Dear Adam,
One should be very careful with words: It would be more 
      precise to say: that there is wealth of similar ideas,a most likely 
      inspired by Kabballah, (not the other way around..) plus we are  
      talking about an  individual with  highly evolved intuitive and 
      intellectual faculties.,applying such to his vision of society. 
      
However  Moreno  is talking about  forces in the realm 
      of this world only,while  kabballah  is talking  about 
      forces in the  world beyond our senses. 
anath


      
        
        From: adam at blatner.com
To: anathga at hotmail.com; 
        edwschreiber at earthlink.net; list at grouptalkweb.org
Subject: Moreno a 
        kabbalist?
Date: Wed, 2 Jan 2008 13:44:51 -0600


        

        Dear All,
            While I respect many of 
        Moreno's contributions---more than respect, honor him as great---and 
        I'll  be talking about why in my plenary presentation at the 
        forthcoming conference---, yet I hesitate to idealize him. By idealizing 
        I mean the activity of attributing virtues not clearly demonstrated 
        based on the presence of virtues that are somewhat more demonstrable. He 
        played many roles, some of which were brilliant and some soulful; and 
        yet other roles were less perfectly developed and some might be 
        considered faults or failings.
             Moreno says he 
        studied Kabbalah in his early years, as noted in his Autobiography 
        (1989); I note this also in a relatively recent paper in our 
        journal, the JGPPS, on role theory and the Kabbalistic diagram 
        called the Tree of Life.
              Yet I think it's 
        more than a stretch to consider him anything near what most folks who 
        know about the field would call a Kabbalist!
         
         Kabblah, 
        the most widely-known mystical sub-field in Judaism, 
        involves, well, mysticism---an effort to connect with, ultimately 
        experience a sense of union with G-d. It requires a sense of 
        transcendence as well as immanence. While one of Moreno's gifts of 
        greatness was his intuition of the nature of Divine immanence, the 
        spirit shining through the being of every individual, especially 
        manifest in the phenomena associated with spontaneity and creativity, 
        yet I saw little that gave evidence of his reverence for the 
        "other-ness" of God. Nor have I heard of his engaging in any 
        particularly spiritual practice, and by spirituality I mean the activity 
        of deepening one's connectedness or relationship with G-d, however that 
        Greater Wholeness of Being may be named or conceived. 
         
             Much less has there been 
        any evidence of continued involvement in reading or practice or 
        association with other kabbalists. I don't dispute that one might 
        discern some few common areas of overlap, but that's far from the same 
        as an assertion that he "was" a kabbalist. 
              Admittedly, we 
        could question what would qualify one as a kabbalist. I doubt that 
        I would qualify, even though I've been dabbling in reading about 
        this arena for about 40 years... 
                  
              I hope that 
        such pedantic quibblings are not too troublesome, but I think that 
        attributing to Moreno qualities that would raise a number of 
        eyebrows ends up reducing rather than amplifying our credibility 
        and his. 
         
                Warmly, 
        Adam        
         
         
         
        ----- Original Message ----- 
        
          From: 
          thana 
          ag 
          To: edwschreiber at earthlink.net 
          ; list at grouptalkweb.org 
          Sent: Wednesday, January 02, 2008 
          12:48 PM
          Subject: RE:
          
 
We are on the same page. That is what i am 
          combing through. Re John Seed:   I was much in touch with 
          Joanna Macy in the 80ies. She actually stayed in our house when she 
          was giving a workshop in "Open Center" one year. So we spent hours 
          talking.  Then i lost touch,plus mom's duties propelled my 
          energies in a different direction. So,turns out  I've been  
          acquainted with their  incredible work.
Happy New 
          year,
anath

> Date: Tue, 1 Jan 2008 09:11:31 
          -0500
> From: edwschreiber at earthlink.net
> To: 
          anathga at hotmail.com
> Subject: Re:
> 
> Hi 
          Anath,
> I agree with you, Moreno was a Kabbalist.
> In 
          fact, I would go so far as to say that in his work, the body of his 
          writings, he embedded Kabbalistic like codes. Sociatry is to extract 
          the codes, share them,
> 
> Happy New Year.
> 
          
> Ed
> 
> -----Original Message-----
> 
          >From: thana ag <anathga at hotmail.com>
> >Sent: Dec 
          31, 2007 6:56 PM
> >To: Edward Schreiber 
          <edwschreiber at earthlink.net>, list at grouptalkweb.org
> 
          >Subject: 
> >
> >
> >
> 
          >
> >
> >
> >
> >
> 
          >
> >
> >Dear Ed,
> >Thanks for your 
          comments.
> >But try and not use the
> >dryer for 
          sheets etc -and not be/c it is better for the fabric - just
> 
          >so you will know (especially if you live in an apt)how life will 
          be
> >when we run out of resources,or what life has been for 
          the too poor to
> >have resources,and who therefore do not 
          pollute ,but have no awareness
> >of the problem...(of course 
          by you,I mean generic you). That awareness
> >issue is the 
          point. And then the discipline to proceed with action.
> 
          >That is the argument for keeping kashrus:,dietary laws, an 
          enforcement 
> >of discipline to show one's willingness to 
          follow God..,in hebrew the
> >numeric value of nature and God 
          is the same. I think we need now new laws of kashrus and an vanguard 
          ready to take
> >upon themselves willingly the discomfort of 
          not using instruments that
> >make our life easier but 
          damaging to the environment.,and consciously economize on resources. 
          \
> >So if I were playing God,I 'do be searching urgently for 
          a group ready for such sacrifice,be/c of their concern for 
          Nature.
> >. Who will they be? What shall we call them? 
          Moreaneans? If everyone on listserve,and their families and their 
          employees,students etc...joined...now that is 
          "concretization"!
> >Of course that does not negate the 
          possibility of writing papers,researching ,developing new technology 
          social and otherwise.,
> > About
> >Moreno and 
          Sociatry. Recently I started to study in depth the 
> 
          >Kabballah,and come to realize that Moreno was ,yes, a 
          cabbalist.,which makes
> >me recall few of the encounters I 
          had with him,and totally not getting
> >what he was saying. 
          Or blown away by what he said. Oh how i wish it
> >was me 
          now,not me at twenty something. SO many similarities especially since 
          in both cases the goal is no less than the correction of the whole. 
          Both assume society develops according to a definite laws. More About 
          all that another time.
> >Let me know what you come up in 
          your research. Thanks re John Seed. Will look him up.
> 
          >
> >So good to hear your ideas.
> >Happy New 
          Year!
> >anath
> >.
> >
> >> 
          Date: Sun,
> 
          >_________________________________________________________________
> 
          >Share life as it happens with the new Windows Live.
> 
          >http://www.windowslive.com/share.html?ocid=TXT_TAGHM_Wave2_sharelife_122007
> 
          


          
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