<html><head><meta http-equiv="Content-Type" content="text/html; charset=us-ascii"></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; line-break: after-white-space;" class="">Hi Brendan,<div class="">I know of these:</div><div class=""><br class=""></div><div class=""><br class=""></div><div class="">Psychodrama volume 2, </div><div class=""><br class=""></div><div class="">p212. <span style="font-size: 10pt; font-family: BookAntiqua;" class="">The existentialist movement as a renaissance of religious- philosophical reflection has never been seen in its true historical development. By dividing it into three phases, a </span><span style="font-size: 10pt; font-family: "BookAntiqua,Italic";" class="">frustrated</span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">, </span><span style="font-size: 10pt; font-family: "BookAntiqua,Italic";" class="">heroic </span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">and </span><span style="font-size: 10pt; font-family: "BookAntiqua,Italic";" class="">intellectual </span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">phase, it can be better understood. My division provides a useful heuristic guide. To call Kierkegaard an existentialist in the same breath as a Husserl or Jaspers is meaningless, but seen within the dynamics of the entire movement one can interpret even such phenomena as Van Gogh and Hitler as falling into the heroic existentialist trend, versus the intellectualistic trend represented by Heidegger, Husserl, Sartre and many others.</span><div class=""><div class="page" title="Page 220"><div class="section" style="background-color: rgb(255, 255, 255);"><div class="layoutArea"><div class="column"><p class=""><span style="font-family: BookAntiqua; font-size: small;" class="">P220. </span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">Existentialism as a movement predates psychoanalysis and has reached its high point in the psychodrama of our time. It was a contemporary of Marxism. In the middle of the nineteenth century as a reaction to Hegel, two philosophical counter-movements took place, both of an activistic nature, the one towards existential activity symbolized in Kierkegaard, the other towards socialistic activity, symbolized in Marx.</span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">The existentialist movement as a renaissance of religious- philosophical reflection has never been seen in its true historical development. By dividing it into three phases, a </span><span style="font-size: 10pt; font-family: "BookAntiqua,Italic";" class="">frustrated</span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">, </span><span style="font-size: 10pt; font-family: "BookAntiqua,Italic";" class="">heroic </span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">and </span><span style="font-size: 10pt; font-family: "BookAntiqua,Italic";" class="">intellectual </span><span style="font-size: 10pt; font-family: BookAntiqua;" class="">phase, it can be better understood. My division provides a useful heuristic guide. To call Kierkegaard an existentialist in the same breath as a Husserl or Jaspers is meaningless, but seen within the dynamics of the entire movement one can interpret even such phenomena as Van Gogh and Hitler as falling into the heroic existentialist trend, versus the intellectualistic trend represented by Heidegger, Husserl, Sartre and many others.</span></p><p class="">Best wishes,</p></div></div></div></div></div></div>Rob<br class=""><br class=""><div class="">
<meta charset="UTF-8" class=""><div style="caret-color: rgb(0, 0, 0); color: rgb(0, 0, 0); font-family: "Lucida Grande"; font-size: 14px; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; word-wrap: break-word; -webkit-nbsp-mode: space; line-break: after-white-space;" class=""><br class="Apple-interchange-newline">Robert Brodie<br class=""><a href="mailto:iam@internode.on.net" class="">iam@internode.on.net</a> </div><div style="caret-color: rgb(0, 0, 0); color: rgb(0, 0, 0); font-family: "Lucida Grande"; font-size: 14px; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; word-wrap: break-word; -webkit-nbsp-mode: space; line-break: after-white-space;" class=""><a href="http://www.robrodie.tk" class="">www.robrodie.tk</a><br class="">0409097508 </div><div style="caret-color: rgb(0, 0, 0); color: rgb(0, 0, 0); font-family: "Lucida Grande"; font-size: 14px; font-style: normal; font-variant-caps: normal; font-weight: normal; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; word-wrap: break-word; -webkit-nbsp-mode: space; line-break: after-white-space;" class=""><br class=""></div></div><div><br class=""></div><div><br class=""><blockquote type="cite" class=""><div class="">On 7 Oct 2021, at 11:00 pm, <a href="mailto:list-request@grouptalkweb.org" class="">list-request@grouptalkweb.org</a> wrote:</div><br class="Apple-interchange-newline"><div class=""><div class="">Send List mailing list submissions to<br class=""><span class="Apple-tab-span" style="white-space:pre"> </span><a href="mailto:list@grouptalkweb.org" class="">list@grouptalkweb.org</a><br class=""><br class="">To subscribe or unsubscribe via the World Wide Web, visit<br class=""><span class="Apple-tab-span" style="white-space:pre"> </span>http://grouptalkweb.org/mailman/listinfo/list_grouptalkweb.org<br class="">or, via email, send a message with subject or body 'help' to<br class=""><span class="Apple-tab-span" style="white-space:pre"> </span>list-request@grouptalkweb.org<br class=""><br class="">You can reach the person managing the list at<br class=""><span class="Apple-tab-span" style="white-space:pre"> </span>list-owner@grouptalkweb.org<br class=""><br class="">When replying, please edit your Subject line so it is more specific<br class="">than "Re: Contents of List digest..."<br class=""><br class=""><br class="">Today's Topics:<br class=""><br class=""> 1. RE: Education For Life (cartmel@alphalink.com.au)<br class=""><br class=""><br class="">----------------------------------------------------------------------<br class=""><br class="">Message: 1<br class="">Date: Thu, 07 Oct 2021 21:09:43 +1100<br class="">From: cartmel@alphalink.com.au<br class="">To: list@grouptalkweb.org, edwschreiber@earthlink.net<br class="">Subject: RE: Education For Life<br class="">Message-ID: <1633601383.615ec76784e23@webmail.chariot.com.au><br class="">Content-Type: text/plain; charset=ISO-8859-1<br class=""><br class=""><br class="">Hi Ed,<br class="">Yep - we can categorize many intelligences - all good for Education for Life.<br class=""><br class="">The 3 that I am concentrating on are ones helping with answering... .<br class="">What is experience [empirical phenomenology] ?<br class="">What is explanation [science as judgement \ validity] ?<br class="">What is evaluation [sense-making of value \ worth \ merit] ?<br class=""><br class="">This may all seem quite mundane compared with - what is the Godhead.<br class="">I am assuming the grounded theory approach of the above questions is necessary for Education of <br class="">this Life - first.<br class=""><br class="">In your archives - Do you have any reference to Edmund Husserl by Moreno?<br class="">Regards,<br class="">Brendan<br class=""><br class=""><br class=""><br class="">------------------------------<br class=""><br class="">Subject: Digest Footer<br class=""><br class="">Grouptalk mailing list<br class="">List@grouptalkweb.org<br class="">http://grouptalkweb.org/mailman/listinfo/list_grouptalkweb.org<br class=""><br class=""><br class=""><br class="">------------------------------<br class=""><br class="">End of List Digest, Vol 180, Issue 4<br class="">************************************<br class=""></div></div></blockquote></div><br class=""></body></html>