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Rollo Browne
rollobrowne1952 at gmail.com
Sat Sep 18 11:43:11 UTC 2021
Yes, although that’s 1959 and comes after the 1952 article on the stages of the double mirror and role reversal.
Cheers
Rollo
Sent from mobile
> On 18 Sep 2021, at 9:13 pm, M.K. Hudgins <drkatetsi at icloud.com> wrote:
>
> Psychodrama Volume 2 is where most of the techniques are described. It is available through asgpp.org if not mistaken.
>
> Kate Hudgins, Ph,D, TEP
> Therapeutic Spiral International
> www.therapeuticspiralmodel.com
>
> Sent from my iPhone
>
>> On Sep 18, 2021, at 7:07 AM, Rollo Browne <rollobrowne1952 at gmail.com> wrote:
>>
>> Thanks Peter.
>> I’m looking for references to doubling mirroring and role reversal.
>> It’s hard to tell what was in the first edition and what was added later.
>> Cheers
>> Rollo
>>
>> Sent from mobile
>>
>>>> On 18 Sep 2021, at 4:18 pm, Moreno <peter at moreno.com.au> wrote:
>>>
>>> I’ve a copy of the first WSS edition - not digitised though and at the office - I’ll have a look on Monday.
>>>
>>> Dr Peter C Howie
>>> Sent from my iPhone
>>>
>>>>> On 18 Sep 2021, at 4:14 pm, Moreno <peter at moreno.com.au> wrote:
>>>>
>>>>
>>>>
>>>> Dr Peter C Howie
>>>> Sent from my iPhone
>>>>
>>>>>> On 18 Sep 2021, at 8:48 am, cartmel at alphalink.com.au wrote:
>>>>>
>>>>>
>>>>> Hi Rollo – Walter – Peter - Group
>>>>> regarding the 1940 article quote …...
>>>>> Objectification of himself by the patient can also be accomplished by means of the 'reversal'
>>>>> technique.
>>>>> The patient is asked to place himself in the role of someone in his social atom, and an
>>>>> auxiliary ego--or the actual person whom the patient is to portray, if possible--is placed In the role
>>>>> of the
>>>>> patient.
>>>>> The first issue at stake here is the one of - ‘near’ and ‘far’ sociometry - JLM wrestled with and never
>>>>> got to
>>>>> resolve.
>>>>> But, as much as I can discern, your dialogue to date relates to another and deeper issue – that of
>>>>> the
>>>>> place of the ‘individual’ in the modern mind where the individual is terrorized by the group.
>>>>> A new reformulation of Aristotle’s dialectic of – the one versus the many. We see this with Trump
>>>>> trying to
>>>>> make the ONE usa great again by activating the unrulily mob. Trump can not see the
>>>>> irony of his mob terrorizing the one speaker of the house.
>>>>>
>>>>> Here is a 2006 quote from Boltanski.
>>>>> F. A. Hayek's Scientism and the Study of Society offers a particularly trenchant formulation of these
>>>>> critiques. The author contrasts "method-ological individualism" with a "scientistic approach
>>>>> treating as facts those collectives which are no more than popular generalizations" --or, as he puts it
>>>>> later
>>>>> on, "vague popular theories" (1952, 38, 54). To dismantle the totalist (collectivist)
>>>>> prejudice, he borrows the terms in which Charles Vic-tor Langlois and Charles Seignobos
>>>>> formulated their
>>>>> critique of sociology: "[I]n the imagination as in direct observation, [collective acts]
>>>>> always re-duce to a sum of individual actions. The 'social fact,' as recognized by certain sociologists,
>>>>> is a
>>>>> philosophical construction, not a historical fact" (210-11 n. 29).
>>>>>
>>>>> This is the issue for the auxiliary and protagonist reversing roles. Are they reversing [inverting
>>>>> identity]
>>>>> with a ‘sociological identity’ or a ‘phenomenon standing’ before them? A specific or a
>>>>> generalization? A near or far ‘thing’? A social construct conserve or an emergent person?
>>>>> Hope this assists.
>>>>> Brendan Cartmel
>>>>> Integral Socionomy
>>>>> Mob:0427560724
>>>>>
>>>>> ----- End forwarded message -----
>>>>>
>>>>>
>>>>>
>>>>>
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